We can see this dynamic playing out across the pages of the Apostolic Writings as well. Jesus’s earliest disciples regularly anchored new disciples into the hope of future redemption. Assuring new disciples that “the night is almost gone; the day (that is, the redemption) is near,”[Romans 13:12] and exhorting them to “put all your hope fully in the grace to be brought to you at the revelation of Jesus, the Messiah.”[1 Peter 1:13]  Moreover, when they wavered from this emphasis, Paul and the other apostles argued that perseverance was the result of maintaining the hope for eschatological redemption.

Hope that is seen is not hope, because who hopes for what he sees? Now if we hope for what we do not see, we eagerly wait for it with perseverance. [Romans 8:24-25]

In this way, the Jesus movement that emerged as a result of the Apostles’ teachings was thoroughly tethered to the hope of future redemption. -Bill Scofield, The Biblical Narrative and the Inconvenient Existence of Israel

The message of the Bible has an explicitly eschatological thrust centered on the future redemption of Israel. There is simply no way around it. This message was not only handed down to the Jewish people; it hinges on their own redemption. That is, “if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?” (Romans 11:15) 

Christian history has generally been very averse to this basic view of the Scriptures; preferring instead to spiritualize the thrust of the Bible’s message. That is, it was speaking symbolically of spiritual realities, not of natural realities. Various movements across church history have only needed a decade or two of prosperity before the message of the Bible is reinterpreted. Yet, history has a way of scrutinizing truth claims. When we lose our way, God often grants evidence that history is indeed being driven by a divine agenda. -Bill Scofield, The Biblical Narrative and the Inconvenient Existence of Israel

A wedding service message for my cousin. 

There is no Christian Eschatology

 

“Holiness is not austerity or gloom; these are as alien to it as levity and flippancy; it is the offspring of conscious, present peace.” —Horatius Bonar

The funeral service I preached for my grandma. 

Until the Lord returns there will always be:

1. Poverty - Mk. 14.7: "For you always have the poor with you..."

2. Unbelievers/Wickedness - Mt. 24.37-39: "For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man." // 2 Thess. 2.3, "the rebellion" comes just prior to the Parousia (see also 2 Tim. 3.1-5); including wicked nations/rulers (see Zechariah 14:2, Revelation 16:12-16, Joel 3:1-2, 9-14, Ezekiel 38-39, Daniel 11:40-44, et al)

3. War - Dan. 9.26: "...to the end there shall be war. Desolations are decreed."

(See also Mt. 24.6-13)

4. Persecutions - 2 Thess. 1.6-8a: "God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with His mighty angels in flaming fire...." (See also Mt. 24.9-13; Acts 14.22)

The Gospel has and will advance gloriously among the nations, but poverty, war, persecutions, and wicked people/nations will be prevalent until Christ appears. - BA Purtle

At the end of your life, you will not regret sacrificially loving and building up families and local churches. There are all kinds of "ministries" one might take up that seem more titillating and impressive, but none more valuable to God. - BA Purtle

Theology 101: Stop lamenting the small voice the church has in the world; start repenting for the loud voice the world has in the church. - Dr. Michael Svigel

Husband— You want respect from your wife? Don’t beg for it.

Sacrificially love her. Be kind. Befriend and pursue her. Work hard. Keep your word. Lead with responsibility. Discipline and care for your children. Be satisfied with Christ. Be a churchman.

You will have her respect. - BA Purtle

A common response to the fine-tuning argument is to say that of course the universe is finely tuned, because if it wasn't we wouldn't be here to observe it.

That's a truism and a tautology, not an explanation.

Think of it this way. You're standing before a firing squad of dozens of skilled shooters, all with loaded weapons pointed straight at you, who all fire at you simultaneously. Yet you walk away unscathed. Your response? Well, if I hadn't survived, I wouldn't be here to observe it. Does that explain this extremely improbable outcome? No. It's a statement of the obvious, but you'd be searching for answers.

In the same way, the fine-tuning of the universe to allow conscious life cries out for an explanation. The possibilities are that this happened by

1. Chance

2. Necessity

3. Design

Option 1 is the firing squad problem. The odds are so overwhelmingly against this "just happening" that proponents have resorted to untestable and bizarre explanations like an infinite multiverse.

There is no evidence for Option 2. Nothing in the laws of nature requires the finely-tuned parameters of the universe to be the way they are.

Logically, this leaves Option 3 as the most probable explanation.

When I was a physics student coming out of my lifelong atheism, I was deeply moved by this argument. It didn't matter what my prejudices were, the logic was so sound that I couldn't see any way around it. - Sarah Salviander

The age to come is far more Jewish than what most Christians are currently comfortable with. - Tyler Luedke

Are you a dispensationalist?

Just because someone takes a futurist approach to eschatology does not mean they are a Zionist or a dispensationalist.

We are not disciples of Darby or Scofield. We are trying to trust that what God said in the Law and the Prophets agrees with what Jesus and the apostles taught, and that both stand in continuity with the eschatological expectations found in Second Temple Jewish literature.

Why does that matter? Because terms like Kingdom of God, Resurrection of the Dead, Eternal Life, Gehenna, and Son of David already had meaning before Jesus and the apostles. They were not inventing a new framework for a new religion or a new church. They were using language that was already defined and understood, then calling the Gentiles being grafted in to learn those terms according to their established meaning.

That is why Paul says the apostles received “grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake” (Romans 1:5). The apostolic mission was not to detach Gentiles from Israel’s promises, but to disciple them into the faith and hope those promises had already established.

So no, this does not make someone a dispensationalist. That label is often used as a convenient dismissal by those who argue that Scripture was never meant to be understood in its plain prophetic sense, and that Jesus and the apostles were redefining Israel’s promises away from their first century Jewish expectation.

But the opposite is true. The apostles were Jews trained by Jesus, commissioned by grace, and sent to disciple the nations into the expectation of the faith they themselves had received.

Now, that does not mean the modern state of Israel is righteous in all it does. It does not mean the current Israeli government is living faithfully according to the covenants given to the fathers. But it does mean there is a remnant within Israel that will be redeemed and will inherit what was promised in the Law and the Prophets, because that is the expectation shared by God’s prophets, by Jesus, and by the apostles.

The real problem is that Gentiles gradually broke away from those promises and began redefining everything around themselves instead of being discipled into the faith they were meant to be grafted into.

As R. Kendall Soulen has argued, this was an “incomplete conversion” of the Gentiles into the Jewish matrix of the faith. The result is the modern Gentile church often standing at a great distance from the very categories, promises, and expectations it was supposed to inherit.

So it is simply incorrect to label biblical Gentile disciples as dispensationalists just because they see a future for Israel.

A Gentile disciple who believes in Israel’s future restoration and understands himself as grafted into those promises is not importing a foreign system. He is taking the Bible seriously.

The future of Zion is what we believe in because that future is the only thing that gives proper context to the terms: Kingdom of God, Resurrection of the Dead, Eternal Life, Gehenna, and Son of David. - Stephen Holmes

Peter doesn’t invite us to speculate about timelines, but to examine our lives:

What sort of people ought you to be in lives of holiness and godliness? [2 Peter 3:11]

Holiness, here, is not withdrawal from the world, but alignment with the world to come. It is a way of living that reflects the reality we are moving toward. A life that anticipates the day when righteousness will finally dwell on the earth.

When we live this way, our lives become signposts. Small glimpses of a future reality breaking into the present. We are not perfect, but oriented in the right direction. -  Sebastiaan van Wessem, The Future Pulling Us Foward

It wasn’t the severity of the whips or the size of the nails that made the Cross of Christ effectual. Rather, it was the Father’s sending of the Son, the Son’s willing sacrifice, and the work of “the Eternal Spirit” which carried out the Divine plan of bringing many sons to glory. - BA Purtle

There is coming a Day when a Jewish king will rule the world from Jerusalem, and all the nations will flourish under his leadership. Death, injustice, and lack will be no more. Sorrow and sighing will flee away. Maranatha.

~ Josh Hawkins, The Apocalyptic Gospel Podcast

The Kingdom and the Covenant

 

We owe all to Jesus crucified. What is your life, my brethren, but the cross?...

What is your joy but the cross?

What is your delight, what is your heaven, but the Blessed One, once crucified for you, who ever liveth to make intercession for you?

-- Spurgeon

The greatest race ever sprinted was run by a Man with His feet nailed to a tree. - Bob Sorge

The author of Hebrews claims that one function of the Levitical system was to provide God’s people with a glimpse of heavenly worship. But with that, the author argues that the earthly worship system has earthly functions that the earthly people need for the present age. Although Hebrews 10 often is read as a critique of Levitical worship, especially by those who adhere to the relapse theory, the author instead presents the earthly cult affected by injustice and/or limited in scope. Ultimately, God’s desire was to send Jesus into the world with a human body that could be offered to perfect his people. The perfection of Jesus offered to the people allows for the once-for-all offering to be permanent, which renders portions of the earthly cult unnecessary. When bodies are no longer susceptible to ritual impurity, offerings that address it will no longer be needed. - Madison N. Pierce, Relapsing, Reverting, or Rejecting? The Purpose of Hebrews and Early Jewish Religion

My teaching on interpreting Luke 9:27 "Some standing here will not taste death until they see the kingdom of God come." Notes. Audio 1. Audio 2.