Three hundred years ago, a refugee community turned into a missions force under Count Zinzendorf's leadership. It can happen again. -Samuel Whitefield
Saturday, April 30, 2016
Friday, April 29, 2016
Thursday, April 28, 2016
When Paul speaks of reigning in life, he's talking about this life and the next one, not just the next one. Reigning in this life is about overcoming slavery to sin by the power of the grace of God. It's about being joyfully free to live righteous. Living holy by God's grace isn't some sort of unfortunate puritanical existence. It's the only way to true, joyous freedom. -Derek Kistner
Wednesday, April 27, 2016
Tuesday, April 26, 2016
Monday, April 25, 2016
Sunday, April 24, 2016
Saturday, April 23, 2016
Friday, April 22, 2016
Thursday, April 21, 2016
Wednesday, April 20, 2016
Tuesday, April 19, 2016
Monday, April 18, 2016
Sunday, April 17, 2016
Saturday, April 16, 2016
Friday, April 15, 2016
Thursday, April 14, 2016
Wednesday, April 13, 2016
Unfortunately, such an approach (Inaugurationalism) inherently negates a theology of the cross as the standard of this age. Akin to its dominionistic ancestor, inaugurationalism promises the resurrection and the abundant life now.
If Jesus truly inaugurated the new creation, wherein the curse is overturned, then we foremost ought to campaign for the deposing of wicked kings, for environmental restoration, for gender equality, etc. If the resurrection has already begun, then where is the impetus to take up our cross in this life (see Luke 9:23 and parallels)? Why should we be those who “endure pain while suffering unjustly” (1 Peter 2:19)? Why should we rejoice in persecution (Matt. 5:12; Acts 5:41)? Why should we lay down our lives as Jesus did (John 15:13; 1 John 3:16)? What is the purpose of being the scum of the earth in this age, paraded around like those condemned to die in the arena (1 Cor. 4:9–13)? Why should we love our lives not unto death (Rev. 12:11)? Why should we “always carry around in our body the death of Jesus” (2 Cor. 4:10, NIV)? And why are we “always being given over to death for Jesus’ sake” (v. 11, NIV)? Why should we “share abundantly in Christ’s sufferings” (2 Cor. 1:5), being “united with him in a death like his” (Rom. 6:5), rejoicing “insofar as you share Christ’s sufferings” (1 Peter 4:13), “filling up what is lacking in Christ’s afflictions” (Col. 1:24), “becoming like him in his death” (Phil. 3:10)? Why should we sell our possessions and give to the needy (Luke 12:33; Acts 2:45), joyfully accepting the confiscation of our property (Heb. 10:34)? Why should we soberly prepare our minds for grievous trials, setting our hope fully on the grace to be brought to us at the revelation of Jesus Christ (1 Peter 1:6– 13)?
If our inheritance has already begun, why then should we heed Paul’s radical exhortation to forsake living for this age in every way? -"What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away."(1 Cor. 7:29–31, NIV)
-John Harrigan
Tuesday, April 12, 2016
Monday, April 11, 2016
Sunday, April 10, 2016
Saturday, April 09, 2016
The truly staggering answer which the Bible gives to this question is that God's purpose in revelation is to make friends with us. It was to this end that he created us rational beings, bearing his image, able to think and hear and speak and love; he wanted there to be genuine personal affection and friendship, two-sided, between himself and us; a relationship not like that between a man and his dog, but like that of a father to his son, or a husband to his wife. Loving friendship between two persons has no ulterior motive; it is an end in itself. And this is God's end in revelation. He speaks to us simply to fulfill the purpose for which we were made; that is, to bring into being a relationship in which he is a friend to us, and we to him, he finding his joy in giving us gifts and we finding ours in giving him thanks. JI - Packer
Friday, April 08, 2016
Thursday, April 07, 2016
Tuesday, April 05, 2016
God designed atonement to elicit a response of love; there we see the greatness of love’s path and give way to all its implications. The cross sanctifies us for Christ; we consider the honor and delight of loving Him and knowing Him to be above all earthly honors and joys. To ponder the excellencies of Christ displayed on Calvary is to find the wellspring of all charitable emotion. Behold what manner of love! -Allen Hood
Monday, April 04, 2016
Sunday, April 03, 2016
Saturday, April 02, 2016
Friday, April 01, 2016
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- Three hundred years ago, a refugee community turn...
- "I am a slave in Christ to this faraway people fo...
- When Paul speaks of reigning in life, he's talkin...
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- You know you're self righteous if you never apolo...
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- Unfortunately, such an approach (Inaugurationalis...
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- Sheep Among Wolves: Volume One
- The truly staggering answer which the Bible gives...
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