Friday, April 26, 2024
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Friday, April 19, 2024
Thursday, April 18, 2024
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Will we have loved our enemies, prayed for those who persecuted us, not retaliated against those who wronged us, and not given up when it got hard?
Help, Lord.- Joshua Hawkins
Tuesday, April 16, 2024
Monday, April 15, 2024
Saturday, April 13, 2024
Friday, April 12, 2024
Thursday, April 11, 2024
Wednesday, April 10, 2024
Tuesday, April 09, 2024
Monday, April 08, 2024
Sunday, April 07, 2024
Saturday, April 06, 2024
One of the characteristics of Western thought is that we like to organize and classify things into neat categories. Westerners like to systematize everything including our theology. We may even attempt to dissect the living Word of God as if it is a frog in a high school science lab. As such, when attempting to interpret and understand the Bible, we often attempt to define each verse or passage as if it is speaking of either the historical or the future fulfillment, as if it must be one or the other. But we need to understand that the Bible is an Eastern book and is not necessarily written with a Western mindset. And so, almost as if to drive Westerners crazy, we frequently find in the Scriptures passages which simply intermingle the historical and the future into one seamless passage. Consider for example the following classic passage:
For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this. —Isaiah 9:6-7
This passage speaks as if the primary purpose of this child, this son, is to vindicate Israel over and against her enemies. Consider what the child brings about: Israel’s boundaries will be expanded, the yoke that burdens the Jewish people will be shattered, warriors’ boots and blood will be a thing of the past. This child will bring in everlasting Peace. Yet the child has come, but the remainder of the prophecy has not yet been fulfilled. Israel is still oppressed. Wars continue. Within this passage there is a two thousand year pause or gap. Yet a face value reading of this passage gives no real indication of this. In one seamless passage, we have both the historical (the child was born) and the future fulfillment (He will rule, and shatter the rod of oppression and bring in everlasting peace). As much as we in the West like to approach a passage and divide it up into neat categories of historical or future, oftentimes, both elements are intertwined. Sometimes a passage may be partially historical with shadows of futuristic prophecies. Other times a prophet may be speaking almost entirely of the future with only a slight shade of historical emphasis. Other times yet, a passage may be entirely futuristic or historical.
How then are we to understand such passages? The answer lies in understanding the big story that all of the prophets are telling and identifying the commonly repeated themes which make up this big story. - Joel Richardson
Friday, April 05, 2024
Thursday, April 04, 2024
Wednesday, April 03, 2024
Tuesday, April 02, 2024
Monday, April 01, 2024
Sunday, March 31, 2024
Saturday, March 30, 2024
Friday, March 29, 2024
Thursday, March 28, 2024
Wednesday, March 27, 2024
Tuesday, March 26, 2024
Sunday, March 24, 2024
Saturday, March 23, 2024
Friday, March 22, 2024
Thursday, March 21, 2024
Wednesday, March 20, 2024
Tuesday, March 19, 2024
However, there is strong evidence to *not* read these few texts in that manner.
Jesus didn't redefine anything. - Josh Hawkins
Monday, March 18, 2024
Sunday, March 17, 2024
Saturday, March 16, 2024
Friday, March 15, 2024
Thursday, March 14, 2024
Wednesday, March 13, 2024
Tuesday, March 12, 2024
Monday, March 11, 2024
To understand biblical eschatology, we need to move beyond the categories of modern Christian thought and think in terms of the motifs, symbols, and narratives that informed the eschatological worldview of Jesus himself, as a first-century Jewish man living in the Land of Israel.
And like many Jewish people in his day, when Jesus was thinking of the end of this age and the establishment of God's kingdom, at the forefront of his mind was the original Passover story.
-Travis M. Snow
Sunday, March 10, 2024
Saturday, March 09, 2024
Friday, March 08, 2024
Thursday, March 07, 2024
Wednesday, March 06, 2024
Tuesday, March 05, 2024
Monday, March 04, 2024
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Friday, March 01, 2024
Thursday, February 29, 2024
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Tuesday, February 27, 2024
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Monday, February 12, 2024
Paul describes life lived by faith in Christ’s sacrifice as being analogous to a “race” (cf. 1 Cor. 9:24; Gal. 5:7; 2 Tim. 4:7), wherein conversion is the starting line and the day of the Lord is the finish line. How you start is not as important as how you finish, though obviously you cannot finish without starting. Who puts blood on their door at dusk, but then goes down to frolic in the Nile before midnight? Who looks at the snake on the pole once, but then goes about tending to his wounds? The dead man does. The atonement only applies if faith is held unto the time of judgment. The Scriptures leave no room for the popular notion of “once saved, always saved." - John P. Harrigan
Sunday, February 11, 2024
"Without doubt, they [the Jews] will return to their own land; because when their unbelief ceases, their dispersion, the dreadful and signal punishment of their unbelief, will cease too. . . . And as they have hitherto continued a distinct nation that they might continue a visible monument to His displeasure, for their rejecting and crucifying their Messiah, so after their conversion will they still be a distinct nation, that they may be a visible monument of God's wonderful grace and power in their calling and conversion.
But yet, we are not to imagine that the old walls of separation will be set up again. But all nations will be as free to come to Judea, or to dwell in Jerusalem, as into any other city or country, and may have the same privilege there as they themselves. For they [the Jewish people] shall look upon all the world to be their brethren, as much as the Christians in Boston and the Christians in other parts of New England look on each other as brethren."
"Nothing is more certainly foretold than this national conversion of the Jews is in the eleventh chapter of Romans. And there are also many passages of the Old Testament that can't be interpreted in any other sense, that I can't now stand to mention. . . . The world affords nothing else like it- a remarkable hand of providence. When they shall be called, then shall that ancient people that were alone God's people for so long a time be God's people again, never to be rejected more, one fold with the Gentiles, and then also shall the remains of the ten tribes, wherever they are, be brought in together, and shall be united as one people as they formerly were under David and Solomon (Hos. 1.11), and so in the last chapter of Hosea, and other parts of his prophecy."
"And it is the more evident, that the Jews will return to their own land again, because they never have yet possessed one quarter of that land, which was so often promised them, from the Red Sea to the river Euphrates (Ex. 23.31; Gen. 15.18; Deut. 11.24; Josh. 1.4). Indeed, it was partly fulfilled in Solomon's time, when he governed all within those bounds for a short time; but so short, that it is not to be thought that this is all the fulfillment of the promise that is to be. And besides, that was not a fulfillment of the promise, because they did not possess it."
(The Works of Jonathan Edwards: Apocalyptic Writings, ed. Stephen J. Stein; New Haven, CT: Yale University Press, 1977-- 5:135., etc.)
Saturday, February 10, 2024
Friday, February 09, 2024
Thursday, February 08, 2024
Wednesday, February 07, 2024
Lo! He comes, with clouds descending,
once for our salvation slain;
thousand thousand saints attending
swell the triumph of His train.
Alleluia! Alleluia! Alleluia!
God appears on earth to reign.
Ev’ry eye shall now behold Him,
robed in dreadful majesty;
those who set at naught and sold Him,
pierced, and nailed Him to the tree,
deeply wailing, deeply wailing,
shall the true Messiah see.
Every island, sea, and mountain,
heav’n and earth, shall flee away;
all who hate Him must, confounded,
hear the trump proclaim the day:
Come to judgment! Come to judgment!
Come to judgment, come away!
Now redemption, long expected,
see in solemn pomp appear!
And His saints, by men rejected,
coming with Him in the air.
Alleluia! Alleluia! Alleluia!
See the day of God appear!
Yea, amen! Let all adore Thee,
high on Thine eternal throne;
Savior, take the pow’r and glory,
claim the kingdom for Thine own:
O come quickly, O come quickly,
Alleluia! Come, Lord, come!
(Cennick/Wesley, 18th cent.)
Tuesday, February 06, 2024
You can know some things about God by studying his creation, but the supreme way we can know God is by knowing Jesus from the words in the Bible. From Genesis to Revelation, God is telling us the story of his Son and he invites us into that story by reading and studying and relating to this Perfect Man.
Monday, February 05, 2024
Sunday, February 04, 2024
Saturday, February 03, 2024
Friday, February 02, 2024
The Day of the Lord, the kingdom of God, the resurrection, and the judgment were all part of the apostles' unified eschatological expectation. Gentiles turning to the God of Israel in advance of that Day accords with the prophets and confirms (not redefines) that expectation. - Josh Hawkins
Thursday, February 01, 2024
Wednesday, January 31, 2024
Tuesday, January 30, 2024
Monday, January 29, 2024
Sunday, January 28, 2024
Deep within every human being is a longing that our Creator, in whose image we are made, would be pleased with us. He is pleased, however, with only one man— Jesus of Nazareth (cf. Matt. 3:17; 17:5)—and God has shown this to be so by raising him, and only him, from the dead (cf. Acts 17:31; Rom. 1:4). The fact that all human beings remain in the grave proves the divine disapproval of their lives. This is a depressing fact only for those who refuse to acknowledge their condition, turn, and bind themselves by faith to Christ crucified. For God has answered our cry for divine approval by putting forward his Son “as a propitiation by his blood, to be received by faith” (Rom. 3:25). - John P. Harrigan
Saturday, January 27, 2024
To most Gentiles, the binding of salvation to Jewish ethnicity is incredibly offensive, since we Irish (as a personal example) fancy ourselves as the “saviors of civilization.” But so also do the Koreans, the Arabs, and the French—and likewise historically the Romans, Mongols, and Germans. Indeed, it is the divine choice concerning one ethnos that offends every other ethnos. Furthermore, it is the divine choice concerning one man, Jesus of Nazareth, that offends every other human being. Why not me? Why not you? Why not the Irish? Why not the Chinese? Because God chose. The sovereignty of God simply cannot be overruled on this point. -John P. Harrigan
Friday, January 26, 2024
Thursday, January 25, 2024
Wednesday, January 24, 2024
Tuesday, January 23, 2024
Sunday, January 21, 2024
Saturday, January 20, 2024
Friday, January 19, 2024
Thursday, January 18, 2024
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Tuesday, January 16, 2024
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Thursday, January 11, 2024
Wednesday, January 10, 2024
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Monday, January 08, 2024
Sunday, January 07, 2024
Saturday, January 06, 2024
Friday, January 05, 2024
Thursday, January 04, 2024
Wednesday, January 03, 2024
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Monday, January 01, 2024
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- Apocalyptic Evangelism | Joel Richardson
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