Jeremiah 31 [the new covenant] cannot be accurately used to describe the experience of any community — yet. - Mark Nanos
Tuesday, May 31, 2022
Monday, May 30, 2022
Sunday, May 29, 2022
According to Luke and Acts, the death and resurrection of the Messiah are bound inextricably to both the land and the people. In the final analysis, his salvific work either includes them in its scope, or fails in its purpose.
Jerusalem will suffer many things, as the prophecies of Zechariah (12–14), Ezekiel, and Jesus (Luke 13, 19, 21, and 23) all foretell. But the city will be consoled when the LORD comes to defend her at the end. Luke still awaits that day when “the times of the gentiles are fulfilled,” which will also introduce the “time” when God will “restore the kingdom to Israel"...for the narrative of God’s dealings with Jerusalem, Israel, and the nations has not yet been closed. - Mark KinzerSaturday, May 28, 2022
Friday, May 27, 2022
Thursday, May 26, 2022
"... the kingdom of God is within you" (Luke 17:21)
Jesus wasn't telling wicked Pharisees that they had a spiritual kingdom within their hearts, nor was he saying that he was the kingdom in their midst. He was correcting their non-apocalyptic eschatology. - Joshua HawkinsWednesday, May 25, 2022
Tuesday, May 24, 2022
My teaching on a brief survey of apostolic teaching and preaching in the book of Acts. Notes. Audio 1, Audio 2
Monday, May 23, 2022
Sunday, May 22, 2022
Saturday, May 21, 2022
Friday, May 20, 2022
Thursday, May 19, 2022
Wednesday, May 18, 2022
Tuesday, May 17, 2022
Monday, May 16, 2022
Sunday, May 15, 2022
Saturday, May 14, 2022
Friday, May 13, 2022
Thursday, May 12, 2022
Wednesday, May 11, 2022
Tuesday, May 10, 2022
Monday, May 09, 2022
Sunday, May 08, 2022
A core interpretive fork in the road we encounter in the NT is whether Jesus' ministry fulfilling or somehow becoming connected to an OT motif, such as the Exodus, the Temple, the Jubilee, the Davidic Monarchy, etc., implies that these motifs have become prophetically exhausted through his 1st-century ministry, or at the very least, to the point that any future fulfillment of these motifs will not involve the same literal features these motifs had in prior "OT times." E.g,, "Jesus will reign as king in a new cosmos in the future, fulfilling the Davidic promise, but he will not actually do so on David's throne in Jerusalem. Or, Jesus did partially fulfill the Jubilee from 27-30 AD, and will do so to an even greater degree when he returns, when he sets humanity free from ultimate bondage. However this future fulfillment of the Jubilee does not necessitate a literal restoration of Israelite land and cities as it did originally in Leviticus 25."
This preferred path of much of Christendom when they encounter the hermeneutical fork in the road is out of touch with the way first-century Jews conceptualized God's work through the Messiah, that is to say, it is out of touch with first-century Jewish eschatology, as evidenced for example in both the Pharisaic and Essene literature. First-century Jews, Jesus included, saw history as moving towards the tangible re-enactment and visible manifestation of Israel's prior history, including the prophetic motifs that comprise the fabric of her Scriptures. From a close reading of the prophets, they saw a grass-roots future Exodus, an Israel-centered future Jubilee for people and land, an actual throne for the Son of David in Jerusalem, a holy Temple made of stone on the Temple Mount, etc. Years of Greek philosophical influence on Christian thinking, w/its emphasis on ethereal realities and allegorical readings of the text has obscured the Church's ability to taste and see the goodness of the Lord epitomized in the blessed hope which He has outlined in Scripture. -Travis M SnowSaturday, May 07, 2022
Friday, May 06, 2022
Thursday, May 05, 2022
Wednesday, May 04, 2022
Tuesday, May 03, 2022
Blog Archive
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2022
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May
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- Jeremiah 31 [the new covenant] cannot be accuratel...
- “Those who are well have no need of a physician, b...
- According to Luke and Acts, the death and resurrec...
- The Bible becomes more meaningful to us to the deg...
- "But he [Lot] lingered. So the men seized him and ...
- "... the kingdom of God is within you" (Luke 17:21...
- The fact of the resurrection is absolutely essenti...
- My teaching on a brief survey of apostolic teachin...
- Though the Apostles lived with an expectation of t...
- “The Trinity is proof that God is love. For love r...
- “For the Lord has chosen Zion, he has desired it f...
- No focus on eschatology + no theology of the cross...
- Except a man be born again, he will wish one day h...
- It is a humble man who has rest for his soul. A ma...
- "Indeed, none who wait / hope for you shall be put...
- “Salvation is not a reward for the righteous; it i...
- When upon your death-bed you come calmly to review...
- Jesus isn’t a step ladder to your destiny. He’ll k...
- Transgression, limitation, and promise: the consis...
- Christian life and hope is best summarized thusly:...
- For Luke, as for Isaiah, Jeremiah, and Ezekiel, Je...
- History shows that when the Kingdom of God is beli...
- "The greatest proof that the Bible is inspired is ...
- A core interpretive fork in the road we encounter ...
- Living for the age to come often comes at the expe...
- So we sing our praises here belowas we wait for Je...
- "The oldest saint still goes to school to the Lord...
- Paul’s binary metaphors (spirit/flesh, new/old man...
- My teaching on contending for prayer in the local ...
- Men fall in private long before they fall in publi...
- “Tho’ with a scornful wonder, Men see her sore opp...
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