For Luke, as for Isaiah, Jeremiah, and Ezekiel, Jerusalem represents both the people of Israel and the land of Israel, fusing in one vivid image the corporate life of the Jewish people and the site apportioned as its promised inheritance. - Mark Kinzer
Wednesday, May 11, 2022
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- Jeremiah 31 [the new covenant] cannot be accuratel...
- “Those who are well have no need of a physician, b...
- According to Luke and Acts, the death and resurrec...
- The Bible becomes more meaningful to us to the deg...
- "But he [Lot] lingered. So the men seized him and ...
- "... the kingdom of God is within you" (Luke 17:21...
- The fact of the resurrection is absolutely essenti...
- My teaching on a brief survey of apostolic teachin...
- Though the Apostles lived with an expectation of t...
- “The Trinity is proof that God is love. For love r...
- “For the Lord has chosen Zion, he has desired it f...
- No focus on eschatology + no theology of the cross...
- Except a man be born again, he will wish one day h...
- It is a humble man who has rest for his soul. A ma...
- "Indeed, none who wait / hope for you shall be put...
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- Jesus isn’t a step ladder to your destiny. He’ll k...
- Transgression, limitation, and promise: the consis...
- Christian life and hope is best summarized thusly:...
- For Luke, as for Isaiah, Jeremiah, and Ezekiel, Je...
- History shows that when the Kingdom of God is beli...
- "The greatest proof that the Bible is inspired is ...
- A core interpretive fork in the road we encounter ...
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- So we sing our praises here belowas we wait for Je...
- "The oldest saint still goes to school to the Lord...
- Paul’s binary metaphors (spirit/flesh, new/old man...
- My teaching on contending for prayer in the local ...
- Men fall in private long before they fall in publi...
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