I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in… 32 For God has bound all men over to disobedience so that he may have mercy on them all. 33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! 34 Who has known the mind of the Lord? Or who has been his counselor? 35 Who has ever given to God, that God should repay him? 36 For from him and through him and to him are all things. To him be the glory forever! Amen. (NIV Romans 11:25-36)  

Throughout the Scriptures, it is soteriological context that primarily defines worship rather than divine ontological attributes. It is the revelation of God’s absolute power and love over creation, culminating in the Day of the Lord, that evokes the greatest response of worship.   

The logical consequence of God’s absolute and benevolent sovereignty is the restoration of all things by his ordained means, i.e. the Messianic Seed (cf. Gen. 3:15). If God is a loving and all powerful Ruler over his creation, then the Day of the Lord ought to be expected. - John P. Harrigan