The worship of God’s sovereign governance over the heavens and earth is the eternal purpose of creation. However, after the Fall it becomes the anchor of hope for all creation, the navigational compass for our sojourning amidst evil and suffering in this age. -John P. Harrigan
Friday, November 22, 2024
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- Jesus exhorts his disciples to servanthood, meekne...
- It is the judgment and righteousness of the coming...
- “Discipleship” therefore (in light of the coming r...
- Eschatology determines missiology. One’s understan...
- Theological confusion, especially in matters which...
- A wedding message I gave on the Wedding Supper of ...
- This exhortation (to set our hope fully on the Day...
- I do not want you to be ignorant of this mystery, ...
- The worship of God’s sovereign governance over the...
- My teaching on the introduction to the Sermon on t...
- When the Church enters into mixture in its allegia...
- As a nation without land, the Church is a “pilgrim...
- The day of the Lord is the predominant theme of th...
- "Jesus, remember me when you come into your kingdo...
- Genesis 4 through Malachi 4 is not just "backgroun...
- 5 The earth also shall yield its fruit ten-thousan...
- Jesus did not “declare all foods clean”. It’s time...
- -- The Bible's bookends -- Genesis 1-2: God on the...
- Because the day of the Lord and the age to come ar...
- My teaching on Jesus's relationship to the Sabbath...
- “De esto estoy seguro, que el que comenzó en vosot...
- Yes, in our fallen world of suffering, death can b...
- “Scripture and traditional Christian faith are cle...
- “Death is not our friend. Death is the enemy (1 Co...
- “From a biblical-theological perspective, the ‘sec...
- “Irenaeus articulated quite explicitly not only a ...
- The descriptions of the New Zion presuppose a new ...
- Above all else, authentic eschatological hope will...
- John Piper ~ Prosperity Gospel
- “In classic Irenaean premillennial eschatology, th...
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